Justice is a central theme of the Qurʾān, but justice is also carefully balanced with forgiveness. Sometimes we come across a certain problem about which there appears to be no manifest orders in the Holy Qur'an or the traditions but their perfect signs, criteria, principles and rules are fully within the reach of a jurist, who can with the command of his knowledge, find out the solution to the problem in question. Without undergoing any feeling of inferiority he boldly declared "You people should have no concern with my family background. Take an example of a child who kept his apple with you. (Letter 53, Peak of Eloquence). Therefore, Imam Ali advised his son Imam Hasan to pay attention to the decision as whatever decision you make you will be answerable before the Divine Justice on the Day of Judgment. (Surah al-A'raf, 7:31), We allowed you to consume the pure sustenance which We had given you but not to become rebels, lest you should become subjected to My Torment. After we have dealt with the Justice of Allah we now switch over to social justice. Some people informed the Holy Prophet that a certain man had accepted a bribe in the form a present. (iii) Do not be partial to any family in giving shares from the Public Treasury. Therefore whenever there is a dispute between you and there is a danger of deviation from the path of justice and violation of each other's rights you should approach the pious and just religious scholars so as to obtain their verdict in accordance with the commandments of Allah. Hence, it is very necessary to consolidate your government. According to the Quran, justice is an active principle, an activity that we should pursue with enthusiasm! Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Surely such a strict precaution was concerned with the Public Treasury only, but the Holy Imam was so generous in giving away his personal wealth that even Mu'awiya once said that if Ali had two rooms, one full of haystack and the other of gold it makes no difference to him to give away any of the two. By Allah, if all the seven continents with all that they contain are offered to me as remuneration or bribe for depriving an ant of the husk of a grain of barley carried by it, I will never do it. The practices and exercises were guided by two Islamic words: Huquq (rights) or obligations one owes and Hsan (generosity beyond obligation). The Muslims became worried that if the Muslim was proved guilty of the charge they will be humiliated before the neighboring Jews. So far as your complaints about equal distribution of wealth are concerned, I want to tell you that here too I am strictly following the Holy Qur'an and the Sunnah of the Holy Prophet. Also, it features Live Help through chat. How the Imamate of the Infallible Imams Got Weakened? But if you exercise patience it will be better for you. (Qisarul Jumal). Islam calls for social justice for non-Muslims as well in terms of treatment and rights. And each one of them is necessary for establishing justice. It should be borne in mind that some people give this evil deed misleading names like, gift, present, tip, compensation and the reward of secrecy etc. The time for dinner came. If ever you see some change in me and in my appearances in your town that is to say my dress, my food, my horse, and slave have changed and I have ensured for myself a prosperous and easy life during the period of my caliphate, then you should know that I have misappropriated your rights taking undue advantage of my position". Sometimes a man wants to show off his forbearance; hence he becomes steadfast. Allah shows us justice and will continue to show us justice till we reach our final destination, either heaven or hell. Islam has taken so much care that it says that the judge should not go to the market to buy things for himself lest any concession in price given to him should influence him into becoming partial to the merchant in his decision. If you only get rid of them we will soon join you and keep your company". XI, p. 81 ). After a while he comes back and he finds that you have eaten a small portion of it. "Social Justice In The Quran" Sh. On the occasion Scholars of Muslim & non Muslim have made speeches on the topic of Quran and success and Quran and status of woman. Have fear o f Allah. Social Justice means equality in law, or justice for all. This website is for people of various faiths who seek to understand Islam and Muslims. Justice is not only a personal act but it is done for the betterment of whole humanity. Islam is not only a religion, but a system of social justice pertaining to the needs of everyone. (Walayat-i Faqih). When Imam Ali was told by the people about the piety and devotion of a person offering his prayers, he asked about the intention and the character of a person. They selected Usama, who was a close companion of the Holy Prophet to recommend her case so that the punishment might be condoned by the Holy Prophet. The Holy Qur'an says: Believers, do not enter others' houses until you have asked permission and have greeted the people therein. The Islamic system is based on justice. It has been a general rule that whenever a person is killed while safeguarding his rights and upholding the cause of social justice or takes a firm stand against the tyrants he is praised by the people in general. The most honorable among you in the sight of Allah is the most pious of you. Prophet Muhammad ﷺ stated, “Beware! Nobody is allowed to enter another man's house without his permission. 5 years ago | 46 views "Social Justice In The Quran" Sh. It seems what the Holy Imam said was in reply to the people's wrong thinking and expectations according to which they were waiting for special regard on account of the good qualities which they possessed. If it commands us to have faith and trust in Allah, it also advises us. When she is not editing or writing, she enjoys reading, ideally followed by nature excursions. Justice is discussed in the Quran from two angles — social justice and justice to oneself. On the other side the condoning of the death penalty by means of the demand of the blood-money will give as a general rule an encouragement to murder. This interrupted the preaching work, on account of which the speaker got much annoyed. The Holy Qur'an says: It is He who has sent to the illiterates a Messenger from among their own people who recites to them His revelations, and purifies them. Nazmina Dhanji delivers the 7th talk in the Muharram 1438 series at Mahfil Ali. The Holy Qur'an says: Believers, be the supporters of justice and the witnesses for Allah, even against yourselves, parents and relatives, regardless of their being rich or poor. Muslim feminists reinterpret gendered Islamic texts and challenge interpretive traditions (e.g. And what made you think that he will not grow in virtue. On social and state levels, the importance of tolerance comes from the fact that it is related to such greater issues as peace and justice which are said to be the desired goal of Islam. If someone of their tribe happened to kill a man of the tribe of Bani Qurayzah he was not sentenecd to death, but if the murderer belonged to Bani Qurayzah the death penalty was enforced upon him and he was instantly killed. ISLAM AND SOCIAL JUSTICE “Liberty is no more than an empty shell when one class of men is allowed to condemn another to starvation without any measures being taken against them. (See. Sermon 228, Peak of Eloquence). This declaration of the Holy Prophet about those who had not accepted his invitation to Islam, was a glaring example of justice and equity. By this a situation is created that all well to-do people take the best of stuff from the market at a cheaper rate and leave a low quality goods for the common people to buy at a higher price. Bani Nuzayr were boastful people. The people were free to bring to the Holy Imam complaints against the government officials. Believers, in case of murder, the death penalty is the sanctioned retaliation, a free man for a free man, a slave for a slave and a female for a female. Did you know Islam embraces Social Justice and teaches the importance of implementing it in our daily lives? In the Age of ignorance, (before the advent of Islam) it was a custom with the Arabs that whenever a man was killed by someone, the family men of the murdered man used to massacre the whole family of the murderer. The Holy Imam at once understood what they meant by saying that thing and asked: "What share did the Holy Prophet allocate to you people?". Islam besides ordaining the wearing of civilized dress and enjoining people to do good and restraining them from evil so as to make the Islamic society virtuous has also recommended corporal punishment for the sinners. The cause of misfortune and ruination of the followers of earlier Prophets was that when the aristocrats committed sins the Divine law was not enforced upon them but it was only done in the case of common people! Hazrat Umer(R.A) the 2nd Caliph of Islam has created powerful social reforms with justice and equality. Some well-wishers of Imam Ali approached him and suggested to him to show special favors to the leading heads of the tribe of Quraysh and other influential people by granting them higher share for unless he gave preferential treatment to them as against the slaves and the non-Arabs he would not be able to gain their support and they would rebel against him and would go towards Mu'awiya's side. Have fear of Allah. The Holy Qur'an says: Believers, obey Allah, His Messenger and your (qualified) leaders. (ii) Is there any law maker who has never been impartial and who has not been influenced by personal prejudices? Carrying out the punishment has such a strict procedure making it almost impossible to implement. The Quran translated into many languages in a simple and easy interface. When he assumed the reins of the government, certain Muslims who had not been imbued with the true spirit of Islam and who thought like professional politicians and the so called experts in the field of statesmanship, approached the Holy Imam and advised him thus: "It is just the beginning of your rule. Moreover, Human Rights is part and parcel of Sharia. Allah (swt) has commanded us to protect the rights of others, to be fair and just with people, to side with the one who is under oppression, to help and be fair with the needy and orphans, and to be just and not go beyond the boundaries set by Allah, even with our enemies. The Quran and Sunnah (authentic traditions of Prophet Muhammad, peace be upon him) are clear in articulating the purpose of revelation as being the liberation of human beings from the false worship of anything other than the Creator and the establishment of justice for all creation, including the human and natural worlds. The Holy Qur'an also says. They have also forbidden undue discrimination, cruelties and exploitation. In short we should adopt the path of truth which defends social justice that is, we should adopt the path of thorough investigation. This world to me is even more worthless than the small bit of a leaf chewed by a locust. As it has already been said adopting moderation and justice is the guiding principle of a Muslim's life. ... Social Justice: Triple Talaq and Muslim Men and Women in India. (2018, October 08). There are two ways in which justice operates: in a legal sense and in a divine sense. The Holy Qur'an says: You may eat their fruits that they produce but pay Allah's share on the harvest day. February 18, 2019 February 21, 2019 Leave a comment. Thus the people came to the Holy Prophet that the honor of the Muslims was at stake and hence it was desirable that the Muslim might be acquitted of the charge. Whether they are rich or poor, Allah is well able to look after them. The pronouncement of Imam Ali on the importance of administering justice and of avoiding oppressive actions is very interesting. The Qur'an have verses on justice. The Holy Prophet even when he was in his death-bed took care of doing justice to his wives, as he used to get his bed shifted to the chamber of the wife who had turn on that night. (Safinatul Bihar, vol. The University of Al Quaraouiyine in Fes, Morocco was established in 859 CE! It was therefore to abolish this ghastly practice that the Holy Qur'an ordained death penalty, that is, man for man, slave for slave, woman for woman and not the whole lot of family members. Do not leave much space between the lines. XI, p. 81). You who believe! Similarly justice is a thing which man considers by himself considers it a good thing and its proof is that the oppressor himself justifies his action by saying that he has not been unjust! The Quran also provides the required guidance for justice-dispensing agencies i.e. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. The Holy Imam after making proper investigations decreed that the woman should be punished in accordance with Divine commandments. Justice is one of the core tenets of Islamic teachings. While choosing a jurist you should be sure that he is the one who strictly follows the instructions he receives from us in respect of lawful and unlawful things. That will make easier for you to avoid injustice. If it gives importance to preservation of physical health, it also stresses on our spiritual enlightenment and moral uplift. 60:8), If you want retaliation, let it be equal to that which you faced. He did not agree to that also. (Sermon 221, Peak of Eloquence, ISP, 1984)148. Since a just society depends on spiritual as well as material power, the above-mentioned verse points out to both the powers that is the Book and the Balance. But in order that they may be called "faqih" (Jurist) they must possess a thorough knowledge of all branches of knowledge so that they may interpret correctly the Qur'anic verses. Achetez neuf ou d'occasion If the perpetrator is forgiven by the affected party this will be an expiation of his crime. One of the duties and responsibilities of the Prophets of Allah that the Holy Qur'an has mentioned is the instituting of social justice. What is the purpose of life? They should shun such hasty decisions. The fact is that if I gain the support of someone through money he will turn against me if he is offered a higher amount from the other party. Furthermore, the Qurâan condemns people whose actions prompt mass migration and views them as lacking faith in Godâs words (2: 84-86). At that also he remained adamant. We are looking forward to seeing the day when the cultural revolution of Islam will reach all the universities of the world. Nor there is any regime which does not claim to uphold the people's rights and welfare. He was one of those few blessed souls who did not mind in the last such baseless criticisms. For instance if the murderer and the murdered ones happen to be the two brothers, then in that ease compulsion of the death penalty will lead to a still more gruesome tragedy for the family, because for the sake of one brother another brother would have to be sentenced to death by law. After all the owner of the garden complained to the Holy Prophet against that trespasser. So, what Allah had commanded should be accepted by you and as well as by me. The Holy Qur'an says: He (the Messenger)enjoins them to do good and forbids them to do all that is unlawful, makes lawful for them all that is pure and unlawful that is filthy, removes their burdens and entanglements in which they are involved. (Surah al-Furqan, 25:67), Do not be niggardly, nor over-generous, lest you should become reprehensive and constrained. He, therefore, demanded a larger share for him from the Public Treasury. To remind people of the message of God and to show Godâs guidance for humankind. Hence it means that if a person is a devout worshipper of Allah, we should judge him by his views and behavior. Be just, for it is closer to piety. (Majma'ul Bayan, vol. However, Jihad actually means “strife” or “struggle”. There are ethical codes in war. In certain narrations we find that there lived in Madina during the time of the Holy Prophet two famous tribes of the Jews Bani Nuzayr and Bani Qurayzah. Recitation . Once they objected to the Holy Imam saying: "Why do you not consult us? Imam Ali after telling his promptness, ability, justice and modus operandi said: "By Allah, I never craved for rulership or caliphate for its sake only. The Holy Qur'an says: Do not use your property among yourselves in illegal ways and then deliberately bribe the rulers with your property so that you may sinfully acquire the property of others. Browse more videos. Imam Ali says: "The far-off tract of land should be equally treated like the nearby areas". Justice as âfairnessâ is the hallmark of an Islamic political system. It was only Imam Ali who took care to buy his requirements from a shopkeeper who did not know him or if he sent somebody else to make purchases nobody knew for whom the goods were being purchased. False Criticism: The Almighty Allah has rejected the superiority of the Quraysh who considered themselves superior to all others. Since the subject of social justice has a wider range we confine ourselves to quoting relevant matters from the Holy Qur’an, the traditions, and Nahjul Balaghah, and have at the same time given explanation […] The day when I see that everybody in whatever condition he may be, associates with other people without any consideration of superiority will be the day of attaining our cultural revolution. Tell them that there is great sin in them. Whoever is killed unjustly, We have given the heir of that person the right to demand satisfaction or to forgive. (ii) Giving Warnings and Bearing Good News The Holy Qur'an says: We have sent you (Muhammad) for a genuine purpose to proclaim glad tidings and warnings. It strongly condemns people “who give short measure” in their business dealings (83:1—6); exploit the orphans (4:10); “act like tyrants” (26:130); set out to “spread corruption” … In Islam distinct laws have been set up based on social justice for the diverse forms of crimes. (iii) The Holy Qur'an does not consider the people of the formerly revealed Books that is, the Jews and Christians altogether dishonest but says that there are some among them who are so honest that they return to their owners the property in whatever quantity it is kept in their custody, while there are some dishonest and mean persons who misappropriate even one single coin if it is kept in trust with them. As and when the Qur'anic verses were revealed people gradually got attracted to them. Bilal, who was taken out of slavehood by a Muslim, was elevated so much he became the first caller to Islamic Prayer (Muezzin). And Sufficient are We to take account.” [Noble Quran 21:47]. (Vide: Wilayat-i Faqih, Imam Khumayni). The holy Quran prescribed infinite value of each and every human life and mentioned that it is not a new observation, rather has been the case since the time of the Prophet Adam, Moses and all the Jewish prophets. Omar Suleiman, Sh. Those people who had not as yet comprehended the essence of Islam did not tolerate this justice and raised an objection against the Imam's action. (al-Kafi, vol. The Holy Qur'an says: Believers, any one of you turns back on his faith (should remember) that Allah could verily bring (in your place) another people whom He would love as they would love Him, gentle with believers, unbending with infidels, who would strive in the way of Allah unafraid of blame by any slanderer. (Wasa'ilush Shi'ah, vol. It is a straight path and the Muslim fraternity is the nation which practices moderation and justice. The Holy Prophet called Samurah and admonished him, but to no effect. XVI, p. 108)139. He further said: "Justice is life and cruelty is the death of society". VIII, p. 230). And equality is also an empty shell when the rich, by exercising their economic monopolies, have the power of life or death over other members of the community”. This is certain that even a child knows about injustice even though he may not tell you so with his tongue. Justice-One of the Principles of Religion, Advantages of Believing in the Justice of Allah, Categorization-The Means of Recognizing Allah, Social Justice and Divine Outlook on the Universe, Just Laws Originate From Holy Prophet's Conduct, Establishment of Justice is the Object of the Prophets, No Distinction Between an Arab and a Non-Arab, Advice to Buy the People for Gaining Their Favor, There is a Difference Between Adopting a Principle and Trading, Even a Single Loaf is Equally Distributed, Do Not Underestimate the Judicial Decision, Equity in Distribution of Public Treasury, Blood-money and Retaliation Ensure Justice, The Law of Qisas (Retaliation) in the Holy Qur'an, To Establish Justice Prophet's Instructions Should be Followed, Jurist is Responsible For the Supervision of Social Justice, Guardianship of Jurist Ensures Social Justice, The Verse Which Made the Holy Prophet Feel Old, Difference Between Man's Knowledge And Prophets' Teachings, The Necessity of Following the Guidance of the Prophets, Prophets' Path-Mankind's Long-standing Desire, The Prophets in the Mirror of the Holy Qur'an. 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