For example, David's hands and feet were never "pierced" (Psalm 22:16), and nobody "cast lots" (Psalm 22:18) for David's clothes. Jesus addressed the crowd in their spoken language, in Aramaic, so that they would hear and understand. Son of David: King David, who wrote Psalm 22 under the inspiration of the Holy Spirit, predicted that the Messiah – who would be his descendant – would suffer, be rejected and killed. . To the chief Musician upon Aijeleth Shahar, A Psalm of David. The servant is content to be like his Masterââ (Pesikta Rabbati 36:2). "Slavery is endorsed in the Bible, it's explicitly endorsed in the Old Testament." A Psalm of David. Does the Bible really endorse slavery (as Sam Harris claims)? A few days ago, in a debate between Atheist Sam Harris and Ben Shapiro, Sam Harris claimed: Psalm 22:1a. To him be glory forever. This is another example of the way the rabbis concealed and are still concealing the Messiahship of Jesus from you, even by changing and twisting the Old Testament text. 6: âBut I am a worm and not a man, scorned by mankind and despised by the peopleâ: I am like a worm, my People humiliate me and are ashamed of me. The rabbis shortened the last Hebrew letter of the word, and by doing so, changed the word from âKa’aruâ=âthey have piercedâ to the word âka’ariâ = âlike a lionâ. All around the world today, Jesus is known and worshiped. And so, we have tended to see this cry as unique to Jesus. Am I not flesh and blood? David is expressing in the first place his own experience of feeling abandoned by God. While God uses instruments to accomplish His purposes, the glory is His alone, for it is He who acts through them and ensures their success. He was particularly self-conscious about the people staring at him. The psalm begins with a section dominated by the agonized prayer of David (vv. John Calvin in his commentary concluded that a sense of being forsaken by God, far from being unique to Christ or rare for the believer, is a regular and frequent struggle for believers. The Lord achieves His triumph through the instruments He uses. The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God The last part doesnât make sense, right? Psalm 22 does not apply to the life of Jesus. It's a psalm which David wrote, and it clearly prophesies about Jesus' death on the cross, an event which would not take place for hundreds of years. Then, David remembers God’s past care in his own personal life: “Yet you are he who took me from the womb; you made me trust you at my mother’s breasts. 15: âmy strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of deathâ: I am dried out and powerless, my tongue sticks in my mouth, you laid me on the dust of death. The details of the psalm were fulfilled by the Son of David, Jesus the Messiah, about 1,000 years after they were written. 9–10). But in His suffering and death, the Messiah would take upon Himself the punishment and suffering that we deserve. Yet you are enthroned as the Holy One; you are the one Israel praises. Why are you so far from saving me, from the words of my groaning?â: My God, why do you leave me, why donât you save me and ignore my cries? There is quite a bit of debate whether this psalm refers to the Christ or not. 12: âMany bulls encompass me; strong bulls of Bashan surround meâ: Like strong bulls that surround me. 22:16). Psalm 22 is the prayer of a suffering martyr, who suffers unto death for the sake of his people, and is about salvation and resurrection by God as an answer to prayer. He remembers God’s past faithfulness in Israel’s history: “In you our fathers trusted; they trusted, and you delivered them. Title. Donate Now. Do you think we just invented all of this? A Psalm of David." Why are you so far from saving me, so far from my … These words were first uttered by David, and David was speaking for all of God’s people. Actually, Matthew gives the answer to Rabbi Mizrachi’s claim when he says, “Jesus cried out with a loud voice”… Jesus was not addressing God, but was shouting so that the crowd could hear him. Great Jewish commentators like Rashi understood that in this chapter David is not only speaking about himself, but about the coming Messiah. One doesn't need to know much about Hebrew poetry to recognize that the chapter is structured through familiar musical terms like "Selah" (v. 3, 9, 13) that are common throughout the Psalms. A personal participation - "My praise." Psalm 22 - For the worship leader. While the Jewish commentary tries to explain the meaning of Psalm 22 as pertaining only to David, the sufferings described clearly exceed what David suffered during his life. Psalm 22 speaks of a man who cries out to God for deliverance from intense persecution. Your gift enables our worldwide outreach. Also the Septuagint, which was written by Jewish scribes during the 3rd century BC – before Jesus, the word is “Ka’aru” (they have pierced) and not “Ka’ari” (like a lion). As we seek to understand Psalm 22 so that we can appropriate it and use it, we need to see in it the direction of the history of the church: first suffering and then glory. for He delights in him.” In Psalm 22 the … 14: âI am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within meâ: I spill like water, and my bones fall apart out of fear, my heart melts inside of my guts. v22 I will tell your name to my brothers. Such proclamation is vital to the mission of God in the world. At these words, the Messiah will reply: Master of the universe âNow I am reconciled. In this Psalm, we find the author lamenting that God has forsaken him and doesn't help him. Agonized prayer turns to ardent praise. God’s success will not only affect the whole world, but will also span the generations: “Posterity shall serve him; it shall be told of the LORD to the coming generation” (v. 30). As He looked down upon His body while hanging by the nails, it seemed as if He was able to count all the bones in His body. In total, twenty-five different psalms (one out of every six psalms) include at least one messianic prophecy. We must never stop praying, even in our deepest distress. And David sees himself as an instrument especially in his proclaiming the goodness and mercy of his God: “I will tell of your name to my brothers” (v. 22). 16–18). Those words are actually the first line of Psalm 22, which according to Jewish tradition was written by King David about 1,000 years before Jesus was crucified. To you they cried and were rescued; in you they trusted and were not put to shame” (vv. IV. Question: "Which psalms predict the coming of Jesus Christ?" In fact, the Midrash explicitly states that: âit was because of the ordeal of the son of David, that David wept, saying: “My strength is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.” (Ps. in all its fullness to as many people as possible. Psalm 22 was written a … This success is the Lord’s doing, “for kingship belongs to the Lord, and he rules over the nations” (v. 28). Rabbi Yosi Mizrachi claims that Jesus cannot be the Messiah, because when he was on the cross he begged God to save him, but God didnât save him and he wasnât able to save himself. 14–16), but that he feels that God does not hear him and does not care about his suffering. . 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