Note again the recurring biblical principle: First the root, then fruit. Because here is the root, … name. It warns us how man is prone to turn aside little by little and become more and more entangled in the web of sin. Note, “how blessed is the man who …” The article specifies a certain kind of man, “the man who obeys the actions of this passage.”. Blessing comes from growth in the plan of God through fellowship with Him and through the Word of God. What is it, then, that the church needs? (3) Synthetic—the second line explains or further develops the idea of the first line (1:3; 95:3). This is a Wisdom Psalm by David. 2 R. Laird Harris, Gleason L. Archer, Jr., Bruce K. Waltke, Theological Word Book of the Old Testament, Vol. He has new desires, new pleasures, hopes, fears, sorrows, companions, and employments. The Psalms have a wonderful capacity to capture the reality of our human experience. As 1 Thessalonians 2:13 reminds us, constantly living in the Word should result in continued fruitfulness if there has been an open ear to hear what God is saying. By definition, we cannot choose one way without rejecting another. Paul warned them that in their state of carnality and failure to grow, they were walking like mere men (1 Cor. The purpose of the Tribulation judgments is to purge out the rebels and bring Israel to the Messiah. In other words, as Peter teaches us in 2 Peter 1:3, it contains all that man needs for life and godliness, or about truth and righteousness. Compare Psalm 37:6 and note the kind of prosperity God primarily has in mind (spiritual prosperity, discernment, and godly character). On one occasion one of them, a man named Thorpe, was mimicking Whitefield to his cronies, delivering his sermon with brilliant accuracy, perfectly imitating his tone and facial expressions, when he himself was so pierced that he sat down and was converted on the spot.7. But for the complete picture we need New Testament revelation. But let’s first note how the author develops this because it is so instructive and is a warning in itself. God often engineers failure as mirrors of reproof and instruments of growth. 3 And he will be like a tree firmly planted by streams of water, Which yields its fruit in its season, And its leaf does not wither; And in whatever he does, he prospers. 2:8-9; Mark 14:24; Luke 22:20; Heb. (4) Judgment of living Gentiles (Mat. Blessed [is] the man. The righteous cannot perish because they are in both the hand of the Father and in the hand of His Son, the Lord Jesus (John 10:28-30). This is the primary word by which the Psalmist describes the unrighteous. The Theological Word Book of the Old Testament points out this word may be used for that which a person wishes strongly to do or have.2 It means “to feel great favor toward something.” The emphasis of this word is that the desire is caused in the subject by the intrinsic qualities that are found in the object desired (cf. It is conditional and this is strongly stressed. Literally, “not so, the wicked.” This is an emphatic denial; the way of the wicked is nothing like the way of the righteous. And in the day of judgment, they shall be condemned to everlasting fire and punishment. George Whitefield, the great eighteenth-century evangelist, was hounded by a group of detractors who called themselves the “Hell-fire Club.” They derided his work and mocked him. Psa. It surrendered itself wholly and utterly and by doing so it was set out in a favorable place which yielded good fruits. The church is not a social club, a welfare organization, a religious or a ritualistic institution. When it involves indifference to heavenly treasure as believers, it means loss of rewards and a failure to use this life as partners with Him in His life and enterprise on earth. By turning to God and His infinite Word (Isaiah 55:7-11). It involves only the church, the body of Christ. Oh Lord of righteousness, in this world that is full of violence, selfishness, murder and other evil deeds, teach me the path of holiness, and engrave me to live like Christ in words, thoughts and deeds in Jesus name. It needs the Bible! Later he wrote, “preach the word; be ready in season and out of season; reprove, rebuke, exhort with great patience and instruction,” and then he quickly warned, “For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires; and will turn away their ears from the truth, and will turn aside to myths” (2 Tim. Eph. The way of the wicked perishes because it is left to itself. 8). “But” is K’a]m in the Hebrew text. “He meditates” is an imperfect tense of habitual action. “Wicked” is a Hebrew word (r`sh`u) which has as its root idea, “to be loose, unstable.” This word carries two ideas. It is that which is worthless, of no value. He operates in the sphere of God’s enablement, supply, and direction (Ps. A beatitude pronounces blessing upon a certain group of people. “In the counsel.” “Counsel” is the Hebrew [email protected]>h which means, “purpose, plan, resolution of the will,” or “deliberation, viewpoint, way of thinking.” It refers to a mental attitude, a state of mind, or viewpoint that determines the decisions that we make. “Blessed” is plural in the Hebrew and literally means, “Oh the blessednesses, or the blessings.” It is an intensive plural and is designed to emphasize the multiplicity of blessings and happiness to those who fulfill the requirements marked out in this Psalm. 1:21). Psalm 1 assumes that salvation has already taken place: "Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. Like chaff, the wicked will be separated from the grain in judgment (vs. 5). “Of the Lord.” yahweh is a genitive of source, i.e., the law or Scripture which comes from the LORD. 1:22 with 29-33). If you are interested there is a thorough study on this subject entitled, Bibliology: The Doctrine of the Written Word available on the Biblical Studies Foundation web site at www.bible.org in the theology section. Oh Lord, engrace me to keep your commandments take iniquity far away from me in Jesus It refers to one who is actively engaged in putting down the things of God and His Word. Luke 1:71-73; Acts 3:25; Rom. We might paraphrase, “Oh how very, very happy is the one who …”. 2:1-12; Matt. Lord Jesus help me to know the way of righteousness so as not to perish. We learn right off the bat that the blessed life looks like the rejection of certain lifestyles. As to this life, the wicked, those who walk independently of God (believers or unbelievers), are driven about by the false counsel of the world, by satanic and human viewpoint (Eph. The man of blessedness prospers first because he always seeks to operate in the framework of God’s will according to God’s values and purposes. As the wicked are driven about in life because they do not have the Lord and His righteousness, so they will be driven away from Him in the day of judgment because they lack His gift of righteousness through Jesus Christ. The point is, when you sit in someone’s seat, according to the idiom, you act like or become what they are. Exhortations like these in the New Testament would be meaningless unless this were a real possibility. It could also mean the capacity to be healthier in general, since a joyful heart is good medicine and since godliness may produce the discipline needed to eat wisely and exercise regularly. They fall short. (2) It also pictures the concept of growth and time. Primarily they are unstable, blown about from pillar to post because they have no spiritual roots in the Word of God (cf. Psalm 1 – The Way of the Righteous and the Way of the Ungodly Verse six presents a key to understanding Psalm 1: “For the LORD knows the way of the righteous, but the way of the ungodly shall perish.” In this psalm… Literally “not so the wicked.” There are two different negatives in the Hebrew and each expresses a very different idea. (Rev. But please note that scoffing can occur by declaration of words or by declaration of a way of life that scorns the moral absolutes of Scripture and its way of life. 3:5-6). However, the believer, who is kept by the power of God, will be in eternity with the Lord. 10:3-5; 119:53 with 54 and 119:155 with 165). Verse 4 THE WICKED ARE NOT SO BUT ARE LIKE CHAFF WHICH THE WIND DRIVES AWAY. It is whatever misses the will of God for man doctrinally or morally. Now, transfer this all over to the blessed man. Verse 2 BUT HIS DELIGHT IS IN THE LAW OF THE LORD, AND ON HIS LAW HE MEDITATES DAY AND NIGHT. 3:16 and 2 Pet. Because they do not have Christ’s righteousness, they are cast into the lake of fire. The Hebrew word is r`sh`u. (a) By blatant ridicule or rejection. Its concern is with all human authority, not only David’s rule. But why? 138:2). The issue is simply that spiritual deliverance and real happiness must always escape the wicked because of their negative volition to God and His precious Word. The first and last words of Psalm 1 give us these alternatives. But the primary focus of this text is on the future judgment. Being like a tree is of course a metaphor, a picture. When The Sun Finally Rises: Wrestling With The Past (Gen. 32:22-32), 2. 3:11-15; 2 Cor. Compare Lot in Genesis 13:10f. “In the law of the Lord.” This is the object of our delight. For many of them the answer is yes, but their time in church did nothing to build them in the Scripture. 25:1-30). “Law” is torah (tor> or Tor`H) meaning “law, teaching, instruction.” So tor> means direction, instruction, but also law, because it contains the authoritative principles and instructions which are to guide men’s lives. Eph. The chapters in book are actually a collection of poems that mainly relate to King David. With this new position also comes new provision and resources of life—the Holy Spirit and the Word—both of which are likened to streams of living water (John 7:37-39; Ps. Unlike English poetry, which emphasizes rhyme and meter, Hebrew poetry relies on other characteristics for its impact like parallelism and figures of speech. 1:8). This does not deny the ministry and work of the Holy Spirit or other valid functions of the church like music, but central to everything is the Word (Jam. “Stand” is the Hebrew u`m~D. “In the seat.” “Seat” is the Hebrew word mosh`B. “Of scoffers.” “Scoffers” is the Hebrew word l’s. Let’s look at each of these three negative statements in their three-fold breakdown: “Does not walk.” “Walk” is the Hebrew h`l^K which metaphorically means, “to go along with, follow a course of action,” or “to live, follow a way of life.” It has the idea of “go along with, use, follow.” The tense is decisive, he is one who has chosen not to follow this path. God has given us His Word that we might become fruitful trees in His service and in ministry to others. was a 1966 graduate of Dallas Theological Seminary and a former pastor of 28 years. The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the … Leah: The Woman No Man Loved But Every Woman Envied (Gen. 29:15-35), 1. This is the point of Proverbs 29:18, “Where there is no revelation, the people cast off restraint; but blessed is he who keeps the law.”. 1:30; Col. 1:13). 1:3; 3:20; Col. 2:10), and experientially (Phil. “The wicked.” This is a key word in the Psalms. Psalm 1 gives a clear distinction between the righteous and the wicked. The end is heaven. “To plant” means to cause to take root, to become firmly established for the purpose of stability, nutrition (food and water), growth, and eventually production. Unlike the other psalms, Psalm 1 has no title1. 7:23).5. Here a few times where the psalm can serve a purpose for you: If you are in any of the situations listed above or more, then these powerful psalms 1 prayers are for you: 5). As I observe much of the church today, at first glance it looks like wheat, but on closer observation, it is often more like the chaff that the wind drives about with every wind of the various doctrines of man and the modernity of our secular society. Thus, a life lived for treasures on earth will perish, that is, it will result in the loss of rewards as well as bring dishonor to the Savior who purchased us from our sin. (1) There is the way of the godly and their blessedness in contrast to the way of the ungodly (1:1-6). So, to summarize Psalm 1:1 – the blessed man takes no pleasure and has no interest in the advice, or the lifestyles, or the atmospheres permeated and created by people who … A tree portrays stability and the capacity to withstand the storms of life (Jer. (1-3) The sinfulness and misery of a wicked man, The ground and reason of both. Let me close with this interesting illustration of the power of the Word. 3:13-15, verse 15 uses the verb form of our word “delight”). “In the path.” “Path” is the Hebrew word D#r#K and means, “a way, course of action, journey, manner, work.” It refers to one’s conduct, behavior patterns, habits and responses. How can the Bible have such a stabilizing affect on a person’s life? 4:13). 12:3f), including exhortation, giving, showing mercy, helping; and (c) witnessing and leading people to Christ (cf. 9:1-22). The problem, especially in our ‘instant tea’ society, we want and expect an overnight transformation and change. The choice is ours. Essentially, the services are man-centered rather than Bible-centered and God-centered. They need to be preaching and teaching the Scripture. 3:3), and though he is saved, he will experience serious consequences as we shall see in the material below. This Hebrew word graphically portrays the restlessness within those who are out of touch with God, whose hope and trust is not on the Lord, and who, in their unsatisfied and agitated state, are propelled forward in a search for whatever it is they think will give peace, satisfaction, security, and significance (cf. Our word P#l#G refers to canals or water courses provided for irrigation. PSALM 1:1-3. “Which yields” is n`T^n, “to give.” The verb is the imperfect tense, which stresses continual action, or even that which, given the inherent power of Scripture, is always true as a general rule of life. This first Psalm stands as a kind of introduction to the rest of the Psalms. But what does this picture teach us? Unbelievers are separated from believers and the believers go into the Millennium. # ungodly: or, wicked. The character and condition, and the present and future destiny, of the pious and the wicked are described and contrasted, teaching that true piety is the source of ultimate happiness, and sin of … 18 being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart; 19 and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness. 4 The wicked are not so, But they are like chaff which the wind drives away. 104:27). 10:4-5). Because of the nature of the Bible as God’s inspired, inerrant, and infallible Word to man, and because of its total sufficiency to meet every need of a person’s soul. Psalm 1 is an introductory Psalm, a kind of gateway to the rest, where all kinds of qualities are mentioned. But true spiritual strength comes from a long-term, established relationship with God in his Word (Hebrew 5:11ff; 1 Pet. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. Ashrei can also mean "enriched." 4:10-12). He has taken us out of Satan’s domain of darkness and placed us into the kingdom of His dear Son (Rom. “There is no peace,” says my God, “for the wicked.”. This draws our attention to the doctrine of bibliology or the doctrines of revelation, inspiration, preservation, collection and canonization of the Bible, and illumination (2 Tim. Its pattern is pretty unique, actually. The idea in this context is that of ability to withstand or endure the judgment of God. As it is presented, it demonstrates the process of retrogression, which always occurs when men are not advancing in God’s words and way of life. Another theme in this wisdom psalms concerns the present fortunes and the ultimate destinies of human beings. And what does the church look like today? Man’s spiritual life is set forth negatively and positively, inwardly and externally, figuratively and literally. Matt. This emphasis is borne out throughout Scripture (cf. There are five future judgments with regard to mankind: (1) The Judgment Seat of Christ, the Bema. It means, “Oh, the blessedness.” It stresses this as a fact to those who fulfill the conditions or proposition of the passage. 3:12, “delightful land”). (Note the fruit-bearing power of the gospel in Colossians 1:5b-7; 2:6, and then note the emphasis in verses 9f on the need of prayer.). Each tree is to have some fruit. It draws our attention to the difference between the righteous and wicked. 6 Gary W. Johnson, The Coming Evangelical Crisis, John H. Armstrong, General Editor, Moody Press, Chicago, 1996, p. 61. But there are other ways. David shows us that the Scripture, when known and applied, can restore a sin-damaged and distraught soul, give spiritual wisdom, bring joy to the downcast, and provide spiritual discernment. Unlike the grain or actual seed, it has no body or substance and is blown about by the wind, always unstable. The man that walks on the way with God becomes happy. Hampton wrote many articles for the Biblical Studies Foundation and on... More, 1. It is the principle of living life independently of the details of life for one’s happiness (Phil. It is a spiritual body, an organism of living people whose lives are nurtured and sustained through the teaching of God’s Word (Amos 8:11-12, 2 Tim. Verse 1 BLESSED IS THE MAN WHO WALKS NOT IN THE COUNSEL OF THE WICKED NOR STAND IN THE WAY OF SINNERS. Matt. See also the margin translation of ASV. Verse 4 uses loa, the negative particle of absolute negation. The conjunction “but” is a strengthened form in the Hebrew text and is somewhat emphatic. That is a law of life. The wicked will not be able to stand before God’s judgment (verse 5), but will be driven out, away from God and believers (see Rev. From thinking like the world we begin to act like the world. Psalm 1 … This is to be our habit, and it will be if we obey verse 2 and God’s commands. Such believers may act like the wicked in many ways. Psalm 1:1. Thus Psalm 1 begins with ashrei-ha'ish and Psalm 2 ends with ashrei kol choso vo. (5) Emblematic—One line conveys the main point, the second line illuminates it by an image (42:1; 23:1). 3 Francis Brown, S. R. Driver, and Charles A. Briggs, A Hebrew And English Lexicon of the Old Testament, Clarendon Press, Oxford, p. 343. The primary emphasis here is to the unbeliever, but there are definite applications to the believer both for this life and for eternity. According to the psalmist, it is to the counsel of the wicked (a reference to what we believe), the way of sinners (a reference to the way we behave), and the seat of scoffers (a refe… As the Psalms unlock the Bible's meaning, Psalm 1 unlocks the meaning of the Psalms. Psalm 1:1-6. “So” is the Hebrew [email protected], an adverb of quality. Unbelievers are separated from believers and the believers go into the Millennium. The righteous man is not afraid to take a less-traveled road, because he knows it leads to … The wicked run the gamut from those who have no room for God (Psalm 10:4), to the religious type who gives only lip service to spiritual things (Psalm 50:16ff). Salvation in the day of judgment is equated with being known by the Lord (cf. You have entered an incorrect email address! But since Christians too can live like mere men, like the wicked to some degree, Scripture exhorts us to live as sojourners, as aliens who seek to lay up treasures in heaven where neither moth nor rust destroys (1 Pet. The law, of course, refers to the Word of God. “To transplant” includes the above, of course, but it also includes taking a plant out of one environment and placing it into another which is more conducive to production, growth, and stability. By-in-large, people of the Word will gain the capacity to be wise and stable in areas such as their business or the office which could mean promotions or higher profits. They shall have nothing to plead on their behalf and cannot withstand the judgment, a test of time and will have no place in the congregations of the people of God and will be separated from the assembly whose names are written in the book of life. This first Psalm stands as a kind of introduction to the rest of the Psalms. 1 Lawrence O. Richards, The Teacher's Commentary, electronic media. How much fruit each tree yields depends on several factors: (1) The filling of the Holy Spirit or the abiding life (John 15:1-7; Gal. Compare: Isaiah 53:10-11 (“the good pleasure,” i.e., the purpose, business, cause); Isaiah 58:13 (“your own pleasure,” i.e., business, affairs); and Proverbs 31:13 (“and works at the ‘business of her hands’”).3 The principle is that the study of God’s Word is to be one of the key purposes and affairs in our life in which we delight and to which we give careful attention. Thus Psalm 1 gives a clear distinction between the righteous and wicked growth in the way of the.! Not only David ’ s happiness ( Phil because it is that which is,! “ There is no peace, ” says my God, will be from. Us into the Millennium ` B that in their state of carnality and failure grow... ( vs. 5 ) but ” is an imperfect tense of habitual action, very happy is the primary here... 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